Great Lent begins on February 15th. Thus we begin a period of 40 days that is both joyful yet solemn; a period during which, parties, extravagant dinners, dances and loud music, elaborate receptions and weddings are not allowed; but we must participate in strict fasting (for those who are physically able), acts of charity toward the poor, prayer and meditation through the divine services in the Church everyday throughout the Lenten period and all of Holy Week. During these 40 + days, it is also important, as St. John Chrysostom said, “more attention should be paid to things that come out of one’s mouth rather than things that go in.” Fasting is invaluable to those who take it seriously and not merely as an expression of outer piety which they feel they should observe. (Dictionary of Greek Orthodoxy by Rev. Dr. Nicon Patrinacos) The solemn approach to Great Lent must be expressed most importantly by the way in which we live our lives with each other; this, in turn, will bring us to the gloriously empty tomb of Christ in celebration of His resurrection from the dead through Holy Week. I hope this directive will be helpful and challenging to us all. Remember, Great Lent is a joyous repentance that will join ourselves with the Risen Christ.